Reblog: E Nos Lases Iuvate: Si vis pacem…

Preparation in time of peace, when it seems that everything runs smoothly and nothing seems to trouble us, means to achieve those tools – through study, practice of otium, care of the spirit, martial arts, the agricultural/gardening activities, walk in the way of meditation, spiritual exercises – necessary to deal with adversity. It is obvious that it is not an easy and simple path. It takes a lot of effort because the precondition for achieving the Pax Deorum is first resolve your own “inner war.” We must first be prepared to dominate our inner chaos, our agitation if we are to achieve spiritual peace. Inner peace is a precondition for peace outside. Unpreparedness introduces us into a state of war in which we will be surely defeated.

via E Nos Lases Iuvate: Si vis pacem….

 

I loved this entire article and wanted to share it.  I don’t feel that this is the only spiritual path towards being able to attain this, but this is an outlook I encourage others to explore for themselves in their own practice.  A solid foundation in the face of adversity through practice of what you are called to cultivate with the Gods and Spirits is a true gift that is attainable through dedication and strength of purpose even during the easy points in life.

Who are Our American Gods?

I’ve been pondering this question a lot lately, rolling it over in my head.  The Roman answer would be that the local spirits are Genii, Lares, and Manes.  We have Columbia, who came from Libertas, but is Her own Goddess despite some discomfort of the origin of her name.

But none of this sits well with me.  To say it’s not enough isn’t quite right, but I think I want more than this generic naming and placing of the spirits I encounter here within the context of a historically European religion.

I can sit and study all day the religions of the Native Americans, but those religions are not something I am working into my own tradition even if we recognize and honor the Dead, trying to atone on some spiritual level for what my white Ancestors might have done on this soil.  I have that generic 1/16th Cherokee that can’t be proven.  My father raised me with some specific beliefs from a couple tribes, not appropriated, but learned from someone claiming membership to said tribes (in a time before the great New Age appropriation started).  They are practiced in my home, but it will never be something I teach outside of our own family cultus.  It isn’t mine to teach.

So I face the great American mutt dilemma, possibly a very historically Roman one, and I find myself looking around at the world around me that is the New World going Now what?  Do I box these spirits into the confines of Roman Syncretism, knowing very well how much we know about how Gods didn’t exactly mesh correctly even back then?  Do I relate to these Gods as Apollon?  As Odin?  As Someone else?

I suppose I could, but something in the pit of my stomach tells me that’s not the way I should be going with this.  This is not what They want of me.  We carry the Gods of the Old World in our hearts and spirit, but how do I find a way for them to historically relate to America?  How to I make them current?

And this is the time of year where I say I don’t.  I can’t.  I won’t.  This is the time of the River for me.  It’s time for me to visit with the Missouri River, giving offerings and thanks.  Sitting down with the Entity that whispered to me “Welcome home,” realizing that it was the place of my blood.  Each river has its own Spirit or God connected to it, and this one is large and powerful.  This one is a God.  And it has been here longer than the religions of man.

What do I call the God of the railroads that were the lifeblood of the West, which rose in greatness and then fell into obscurity…  And yet this Midwestern Spiritworker living in the heart of Katy Country can’t help but feel the chill run through her as she watches a train cross across the fields of corn in a river bottom.  There’s a God there.  What is Its name?

Who are the Mountains?

Who are the Plains?

Why do the European myths fall short to me while the myths of the Americas feel like they are not mine to touch?  Why are we so complacent, complaining that Americans have no cultures like the romanticized Europeans, but falling into the grooves of ancient religions that don’t fit quite right in the space we’re in now?

Why do I sometimes feel like I’m about to shoot off into the space of birthing something new?  Why can’t I simply be at peace and ease with where I’ve been all of these years?

Someone whispers to me, “Inertia is death.  And I am the hand that pushes you.”

I have a good feeling I know Who it is.

Fall Equinox Conversations at the Foxglove House

Background: Mr Foxglove is an agnostic humanist.  He is pro-raising our children Polytheist/Pagan as long as we stress that it’s the duty in our life to help our fellow man simply because it’s the right thing to do instead of where we go afterwards, which obviously fits in with my worldview perfectly.  After this many years, though, Mr Foxglove has developed some rather peculiar Pagan outlooks on things and is in complete denial about it…  I am starting to record them, because while it’s maddening to me, it’s kind of hilarious at the same time.

Today’s conversation thus far…

Mr Foxglove: Hey, what are we going to do for the Fall Equinox?

Camilla: I hadn’t really planned on much for the family this year.  My tradition states this is when Apollon begins his journey towards Hyperborea for the winter, so prayers and offerings for that.

Mr Foxglove: Heh.  Apollon goes to Florida for the winter…

Camilla: No!  He goes to Hyper- Actually, that’s pretty accurate.

On Spiritual Emergency, Shamanism, Mental Illness, Therapy, and Anti-Psychiatry Sentiment in the General Pagan/Polytheist Community

Alternative Title: I’m Gonna Keep Talking About This Until It’s a Generally Accepted Thing…

It happened again. Someone posted another article on mental illness being a sign of a healer being born on the Local Pagan Facebook Group with the general overarching but not direct message being that all native and ancient cultures saw it as this. Now I don’t deny that mental illness can be the birth of a healer. I’ve known too many people who have struggled with a history of it, myself included, that haven’t found themselves called to help others dealing with similar problems.

However, these articles tend to stress how society is actually the sick one, and how we need to stop shoving pills at people to fix all their problems.

Anyone who has ever been on psychiatric medication will probably tell you that pills don’t solve all the problems and most professionals are pretty upfront about that fact. Chronic illness medication isn’t meant to cure diseases. It’s meant to treat symptoms. Mental health issues fall under the chronic illness umbrella most of the time.

Today I’m not going to rant about this playing into the Noble Savage stereotype of indigenous cultures that is out-and-out racist. This rant is saved for another day.

Today, I’m going to dig through Wikipedia and summarize some ways that ancient societies handled mental illness in the past. Since we romanticize and glorify ancient cultures, we might as well take a good look at what our spiritual ancestors did for those suffering from mental health problems, right?

And then I’m going to dive into my own experience and what I’ve learned about our community, healthy boundaries in medical relationships, and my own personal journey with mental illness, spiritual emergence, and spiritual emergency.

(And yes, I am using a single Wikipedia page to illustrate how easy it is to challenge these harmful ideas that are keeping people from getting the help and relief they need.)

Here we go!

In Ancient Egypt and Mesopotamia, the Ebers Papyrus suggests lots of things from applying bodily fluids to painting to hysteria treatments involving fumigating the vagina. (Actually, I’m tucking this back, because it looks like an interesting paper.)

Ancient India tended to believe that mental disorders were spirits or witchcraft. Maybe you angered the Gods, a teacher, or other superior. Maybe your three bodily fluids were unbalanced due to inappropriate diet or something in your body generally being off whack. They used herbs, charms, prayers, moral and emotional persuasion, and emotionally shocking the person to treat them.

If you add in acupuncture, you’ve summed up Ancient China for the most part, too.

But it’s Ancient Greece and Ancient Rome where the foundation of our modern concept of mental health come from… Socrates did indeed find that there were positive aspects to madness. Prophecy, mystical initiations, inspiration, and induced hallucinations were accepted, but you notice that those things fall within controlled parameters and not just people wandering down the street left to freeze to death in the cold.

Hippocrates came around and classified mental disorders into paranoia, epilepsy, mania, and melancholia.

Then the Romans took on what they’d learned from the Greeks. Asclepiades threw out the humors theory and advocated for humane treatments and allowing those who were mentally ill to not be confined. They were treated with diet and massages. But then it kind of swung back into other types of treatment.

These cultures treated mental illness like real diseases, because they are real chronic illnesses. Even if there was a point where they noted a positive trait to it, it was still considered something that needed the negative aspects kept under control. And this is where my voice of genuine experience as someone who has completely walked through madness and managed to come out alive and stable comes in…

There are mental illnesses that can teach us an infinite amount about the way the world and our own minds work. I have social anxiety disorder that’s kept me from living life to the fullest at times, and you know what? It’s not Gods-sent. It’s not here specifically to make me stronger, but it has taught me a lot about how strong I really am. It’s caused by how I was raised, a biological propensity towards panic, and a brain disease that causes me to have sensory overload super, super easily. There is therapy for it. And when therapy doesn’t work, there is medication that helps me control the panic attacks.

I have experienced Spiritual Emergency, which is a term that the New Age and general Pagan community have picked up on. But it seems like no one has actually read the literature put out by the people who coined this term… Spiritual Emergency, the shaman’s initiation for instance, is exactly that: an emergency. It’s the point where a healthy and natural spiritual emergence situation turns into something that causes a person to no longer function in a way that is healthy for themselves and those around them. It’s a crisis. These people in spiritual emergency need help. For me it was a slow build of Bipolar II, which it took psychology and psychiatry almost a decade to catch up to what was I was telling them I was experiencing to get that diagnosis.

That spiritual emergency that came with it, though, was hell. It was a hell I never, ever want to go back to, and at the time it was happening I was not only terrified of what I was experiencing but I was also convinced I didn’t need help. Part of my fight against getting help for the mental illness component was that everyone in this larger alternative religion community told me that medication would only dampen what needed to happen in order for me to become who I was meant to be.

You know what happened while I wasn’t on medication? I couldn’t hold down a job. I dropped out of college twice. I drank in an attempt to take myself out. I ran myself into debt I’m still paying off. I engaged in all kinds of activity that was solely set on destroying myself.

And yes, I would get messages. During that time, I learned a lot about the way the Gods worked. I developed what is referred to as my Godphone. I took the steps I could on my path to getting my spiritual health together.

But my life was a mess. I would be up for days writing. I would smoke 2 packs of cigarettes a day. I would starve myself. The list goes on.

Would having a person around who could have seen the spiritual component to this situation around helped me? Yes, it would have, but only if that person was also trained in what mental illness actually is and took an integrated approach. For me spiritual emergence was tangled up with mental illness, and there was no untangling the two to be done.  That person wasn’t going to be wandering around the local occult shop offering soul retrievals and telling me that medication was only going to make this situation worse. Much like a psychiatrist not listening to my concerns and complaints about medication I was put on was also not helpful.

Eventually I got to the point where I was so exhausted, I was so broken down that I finally realized something had to change. I went years in this cycle, fighting medication. Fighting the mental health community. Not trusting them, because I knew they’d just think I was crazy…  I thought I was crazy.

But in the end society’s view of who I was or how they wanted to medically treat me wasn’t destroying me. The thing destroying me was myself. And, yes, I do believe the Gods put me on this path to become a healer, but I couldn’t walk down that path without regaining some balance. No amount of meditation, diet changes, prayer, or letting me ride it out would have gotten me to that point of balance at that point in my life. You know what did? Medication.

And you know who was waiting for me as the tornadic chaos of hypomania and mania died down with His hand held out to me?

Apollon.

With each pill I took to gain equilibrium, His voice and the other voices coming from beyond my own head got clearer and clearer. I had to relearn a few skills, but those skills came back easier and stronger than they had been.

When we moved to Missouri, I lost my health insurance and couldn’t afford the $800 a month it took for the pills I needed, but I had learned to carefully monitor my own actions. I sat down with family and came up with a plan. And I found that, at that point, things seemed to be under enough control that we were going to trial off the medication… There wasn’t much choice.  If I was going to flounder and fall, it was going to have to be in such a manner that the state considered me disabled and would allow me to be on medicaid.  Which sounds easy, but I’d discovered Missouri’s laws were more complicated than Iowa’s had been.

I struggled some, honestly, until we learned that most likely I have Celiac Disease that was causing some of the mood swings but not all. So I went strictly off gluten, and as soon as I got insurance back (Thanks, Obama! No, really!) I immediately went back into therapy to work on what I still needed to work on… Impulse control, for instance, and being kind to myself. I’m human. I am flawed. I’m not ashamed to admit that, but I’m also proud that I can say I’m working on it.

It’s that whole Maxim of Know Thyself again.

However, with that said, I also have a written emergency plan in the event I ever need it, I want to be hospitalized and medicated. We’re not in denial that this might be a rare remission, because they do happen from time-to-time. In that case, I have no problem being on medication for the rest of my life… I mean, I already am on plenty of medication for other life-long diseases, including an old school antidepressant for migraines. So why not? Because mental illness is illness. It is something many people respond to treatment with, and if they find a doctor they can work with (like any other chronic illness out there) then why are we shaming people for getting help that works for them?

Why are we scaring people away from exploring things that might help them?

Because a few people who have never actually read anything on contemporary psychology and psychiatry have decided you can’t take pills and be spiritually enlightened? Because the vast bulk of the Transpersonal Psychology literature was written decades ago when, yes, psychiatric medication sucked?

And this fear that if you actually talk to your therapist about what you believe, they’ll think you’re mentally ill? Were you aware that there are actually people out there that don’t do that? Therapists are just like any other healing professional, and you’ve got to find the one that fits you. I’ve not talked about all of my religious life with my therapist, but at the same time my religious and spiritual life aren’t causing me any problems currently. She does know, however, that I believe in some pretty non-mainstream things, and I laid it out for her at the first appointment knowing that if she couldn’t handle it then I would need someone else to work with.

I’m not saying this is an across the board thing, but if you’re going into a relationship with someone you’re paying to listen to you and help you work out your issues and you find yourself hiding large chunks of who you are… Well, it’s time to evaluate if it’s a healthy relationship or not. Granted, I know there are some really deep, personal, on-the-fringe experiences out there, and maybe it will take you some time to build trust to talk about that. Maybe it will never come. But if you can’t talk about your religion and beliefs at all… If it’s a huge part of who you are… If the person you’re talking to can’t challenge what you’re saying about the situation, not in a Hey, I think you’re psychotic! but in a Hey, this might be reinforcing this unhealthy thought pattern you’ve developed from crap you dealt with as a kid. Let’s examine that, shall we? way, what good is this person going to be in your life?  You’re paying them to help you, so you might as well give them what they need to know to help you, right?

I’m not saying stop therapy, obviously, but really evaluate if this is a you not wanting to trust a person issue (I’ve been there more than once) or a this person isn’t the right fit for me and maybe someone else out there will be type of situation. But, please, if you decide it’s the latter, stick with the therapist you have until you find a replacement, too. There’s no point rowing yourself out to the middle of the ocean only to throw the oars out before you get to an island with new ones to buy.

I really, truly, deeply hope that in my lifetime I’m able to see professionals trained who understand mystic and alternative beliefs. In fact, I’m starting to feel like that’s the overarching space my life’s work is meant to fall into that I simply can’t avoid anymore.

But I’m starting to realize that we, as a community, just don’t talk about our dark nights of the soul or where mental health and illness falls into place in our stories when we’ve been touched by it. Maybe we’re afraid of the stigma. Maybe ignorant people from all camps will say “Hey, you’re not legit. You’re just crazy.” So let’s prove them wrong, shall we? Let’s talk about this stuff! Let’s not tuck it away like it’s some weakness…

Let’s challenge those trying to act like it makes us weak. Let’s challenge those who shame us for doing whatever it takes to find what helps us, medication included.

Spiritually-based, biologically-based, or anywhere in between, do you know what the mental illness label makes you in my eyes? Fucking warrior strong.

You may be struggling, but you’re here reading this right now. I know how hard it can be. I know the veil depression puts over your eyes that distances you from those around you. I know the peaks of euphoric mania that are followed by the deathly crash. I know the terror so deeply ingrained in your mind that your body goes into flight-or-fight mode when forced to make a phone call or walk into a room late. I know what it’s like to just want to give up and to think constantly about how you’re going to get around to doing it. I know what it’s like to not know if those bugs you’re seeing or the voices you’re hearing are coming from inside or outside of your head.

But you know what I know even more about?

Having an illness is not a weakness. It’s not something to be ashamed of. Seeking out help is a show of strength. And there’s a certain grace to the person who finds themselves having to do this over and over again in an attempt to find the key that will unlock relief for them.

Let’s stop romanticizing the dangers of things like shaman sickness sending a person out into the wild to freeze to death. Or, at the very least, if we’re going to pretend that we’d be better off in tribal society, let’s look at how our society, our little religious community, treats those who are sick… We still send them out into the cold to freeze to death. Only we do it with shame and perpetuating the myths that modern medicine is never the answer. We do it with turning our eyes away and not speaking up when we’re worried about a friend who seems to be having a particularly hard time…

Let’s be warriors and fight for those who are too entrenched in their own inner-battles to stand up for themselves when the bullies come along saying that they need to get off their psych meds and go live on the outskirts of our society in order to be healers.

The noble savage myth is sickening to me, but I think anyone with sense should be able to see that someone who can’t integrate on a basic level with the society they were born into is probably not going to do too much good as a healer.

Let’s talk openly and expansively about where our own illness has taken us, because being silent about it is only going to allow this level of idiocy to keep taking hold of our people and keep others from exploring on their own if what is available to them may actually help them.

Some Thoughts on Eclecticism, Syncreticism, and Inter-Cultural Transmission

Marc's avatarOf Axe and Plough

Alternative Title: Get the Blog Juices Flowing!

And now for a bit of a “no duh” post..that will more than likely just sort of ramble.

Eclecticism has become something of a dirty word within reconstructionist/recon-derived communities, where it is viewed with distaste because of the appropriationist and culturally insensitive actions of the New Age community and the Wiccan boom of the 1990s. And this kind of mentality has come to dominate approaches towards methodologies like syncretic belief. Syncretism is well attested as kind of an intercultural transmission between different groups in classical antiquity, and even that is an overly used and misunderstood terminology.

Which is unfortunate, really, because eclecticism denotes a lack of rigidity and dogmatist allegiance to a singular set of paradigms. It is also not a new phenomenon: the Greeks viewed it as choosing the best of things. And it transcends cultural or religious methods that are taken…

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The Aegletia: Nine Illuminations

Columbine's avatarThe Oracular Ethicist

Begins October 1st, and lasts through October 9th

Welcome, friends! This is the announcement for the Treasury of Apollon’s third annual celebration of the Aegletia, a modern festival in honor of Apollon as Aegletes, the Bright or Gleaming One, before His departure to Hyperborea in the Winter!

Previously, the festival was known simply as the festival of nine days, but now, after extensive thought, divination and discussion, we have settled on a name, as well as the basic outline for celebration and contemplation.

The overall theme that has persisted throughout these (nearly) three years, and continues to persist for this year’s celebration, is coming to grips with Apollon’s eventual and necessary leaving of this world during the Winter. We can each approach His absence in a variety of ways, but the purpose of the Aegletia itself is to assist in our unique illumination of the bonds we share with…

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What 20 Years Has Taught Me

Missouri River by http://www.flickr.com/photos/shotaku/870553709/in/set-72157600194555080
Missouri River by http://www.flickr.com/photos/shotaku/870553709/in/set-72157600194555080

Warning: I swear in this a few times.  Please don’t be too shocked.  My mouth is well-versed in the sailor’s language in person.

I looked at my calender to realize that today marks 20 years with Paganism as a conscious choice in my life. I have officially self-identified as a Pagan for more than half of my life. I remember this type of experience being thrown around as credentials for being an Elder in the community when I first started. “I’ve been a practicing Pagan for 20 years,” someone would say to qualify their argument in online spats. And I would quiet my brain. I would listen to what they’d say, thinking This person has been doing this forever, and surely they’ve discovered many truths on their path.

Standing at 20 years, you know what I feel like I know about Paganism, Polytheism, Roman What-Have-You, and the Universe Around Me?

Absolutely nothing.

Seriously.

Abso-fucking-lutely nothing in the grand scheme of things.

Maybe I’ve been Paganing the wrong way. I have no community in the flesh near me; in fact, I’m starting to suspect I may be a bit of a misanthrope when it comes to finding a brick and mortar community. I have no special titles. No awards. No laurels and accolades.

Dear Little Camilla of the Teenage Years, how I want to kiss your forehead. How I want to let you know that gut feeling you had that measurement of time isn’t what makes an Elder was the correct one. What matters is the quality of their heart and the wisdom (which doesn’t automatically come with age or time) gained from experience is not a one-size-fits-all game. No one gives you the secrets of life at 20 years in or at 60 years of age.  You who were pissed off from day one about the Crone archetype making people feel that, just because they’ve managed to survive X amount of years that they’re suddenly wise and elders. You were right. It’s quality. Not quantity.

At 20 years, I’ve been doing it all wrong… I hold a firm understanding of my own understanding of How Things Work. Oh my Gods, I’m shocked when people tell me I seem to know what I’m talking about. Oh my GODS, I have an informal student or two lurking about out there in the world…

Oh my Gods…

Is there such a thing as a Pagan and/or Polytheist Quarter Life Crisis? Because I’m afraid I may be headed into one a little early…

Because here are the real secrets I’ve learned in the last 20 years:

The minute I assume I’ve got a firm grip on something, the Gods see fit to knock me off my feet. The moment I say “I am XYZ,” Someone grabs me by the head, spins me, and sends me off in another direction. The very second I publicly called myself a Roman Polytheist, I heard a little whisper in my ear of “No, you’re not. You are a child built of Missouri River clay, and your blood is the sweat of this land. Your heartbeat is the ghostly echo of the Katy in the river bottoms, rolling prairies, and forested hills. You are the yellow limestone bluffs you love so much. You are a Midwestern mystic. You are an American Polytheist, and that’s not a 4-letter word. Stop trying to be things you are not.”

Then Odin lays His hand down on the table in a game of cards I wasn’t even aware I was playing with Him, and all I can say is “Oh. Shit.” as suddenly a dozen mysteries, coincidences, and odd happenings from my life make sense.  Because where did Odin even come from?!

That is something else I’ve learned in my 20 years: When a God comes knocking, you answer the door. Even if you’re terrified of what it could mean. They tend to know when you’ve shut off all the lights are are hiding behind furniture trying to pretend you aren’t home. Imagine that.

So what does this all mean? I have no idea. Sometimes you just have to put your trust in the Gods and go where They take you.

That’s what 20 years as a Pagan has taught me.

Orbital Retinue

Another piece written for Apollon in exchange for oracle. I’m so pleased! Thank you, Columbine!

Columbine's avatarThe Oracular Ethicist

This is in payment to Apollon and Camilla, for the Oracle I received from her.

~

Orbital Retinue

Apollon, Light the World, and Beacon of Truth falling through the darkness. We are cradled within Your holy sphere, clinging to the outer reaches of Your love. Caught are we in Your glory, inside Your rapturous embrace.

He whose will enthralls the winding orbits of suns and moons, and planets far from this Earth; behold the spinning dance of life wrought by all beings and forms.

We are awed by the churning waters, and the roiling winds. We are inspired by the creeping mountains, and the sliding sands. As are we revealed by the sparkling snows, and cleansed by the breath of forests.

Earth, the place of our birth is indeed Your birthright, Blessed Lord; and Your law is harmony with life in all phases. None do you forsake, Splendor of Youth…

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Prayer for Apollon

I’m so excited to see the first prayer out! This was written in payment for my first oracular service I held today. The next call will be put out on October 4th. Thank you to everyone who contacted me this month.

Sage's avatarSage and Starshine

I wrote this prayer as gratitude and in payment for an oracle given to me by Camilla over at Foxglove and Firmitas. My experience with Apollon is fairly limited (thought certainly worth its own post at some point), though I continually find myself thankful for how His children, spouses, and devotees seem to keep cropping up in my life.

This prayer is specifically licensed through Creative Commons to allow anyone to use, modify, and/or share the text so long as they also allow others the same privilege and so long as credit eventually comes back to me. This is my gift for Apollon and His people, whoever they may be.


Sweet Apollon, I lift to you a breath of thanks
I bask in Your holy light and terrible love
There is trembling and fear in Your presence
Quickly morphing to barely understood awe.

Brother to Artemis, may Your aim…

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